Cribbing again from last March 17th...You know what that means...
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| Sniff my butt, I'm Irish. |
So get yourselves up and get to work aping Irish culture. You know, wearing green, wearing funny hats, talking in a funny accents, and... getting plastered on watery American beer?
And that's the feast day of St. Patrick!
Okay, okay. I know I have been one to point out that holidays grow and change, and break out of cultures or religions. And St. Patrick's has done that to an extent. But it is also odd to me that it's a national holiday as well. All so people can act out certain stereotypes. I'm not fond of perpetuating stereotypes.
Of course, it's also become a day that the Irish like to promote cultural awareness. Like Italians and other cultures that settled in the United States, the Irish struggled on for years to even be considered white. Yes, American culture and politics of that day refused to see many Europeans as white. There were places where the Irish and other cultures (like black and Hispanic people) were denied entrance, living spaces, or use of facilities. (But the Irish and Italians were eventually welcomed as equals ( unlike other groups). So getting people to join in to your celebration can be a point of merging with the greater culture.
As well, like Mardi Gras and Christmas, this day is also just an excuse to have a party, do some dancing, and, maybe, wear some green. ...And I do love green.
But let's get back to it's origins. (Now YOU Must Learn. HAHAHAHAHA!)
March 17th is deemed to be the date of St. Patrick of Ireland's death. It's said he was then buried at Down Cathedral in Downpatrick, Down County. Common for the day, St. Patrick, patron saint of Ireland, was never officially canonized by a pope and church. It was more a regional decision. But from that start his sainthood has been embraced by the Catholic, Lutheran, Episcopal and Orthodox churches. It took time for him to gain acceptance, but more and more he was acknowledged in the church. So, he got a feast day, and became a rallying point in Irish culture. But that's the end of the his tale.
Looking at the start is a little trickier. He is considered to be a Romano-Brit, of noble birth. His family had been in the religion business at that point for generations. Early in his life he was captured by Irish raiders and taken to Ireland as a slave. He later was able to return to Britain. He entered the Church then, and after rising to bishop was sent back to Ireland to convert the island to Catholicism (and fight crime as a proto-Zorro -- But that may just be my own head canon. Or I may be confusing the Green Bishop with the Green Hornet.). And with that he descends into legend.
The trouble with stories and writing of Patrick's time in Ireland is that it is not necessarily clear what is him and what is others that were evangelizing before and after him in Ireland. As often happens when cobbling together history, legends, or parables, the names may be changed and events altered to protect the innocent...or just make a better/easier to understand story.
Before Patrick was sent to Ireland, Palladius was sent to Ireland on the same mission, becoming the first bishop in Ireland. So some of his writings, words, and actions likely were blended in to the activities of Patrick.
But Patrick is remember for the overall effort to bring Christianity to dominance in Ireland. Which did occur. (And once the Magdalene Asylums were set up, it was smooth sailing for Ireland. We will be taking no questions.) That is where the imagery of St. Patrick driving the snakes out comes from, the conversion of people from Druidic faith to his own (We'll hope it was just converting.). It may be similar to the story of St. George and his "dragon".
It's like the story of his walking stick which would become a tree. The story goes he would plant it in the ground and preach. Then when he found it had taken root in the place, he would move on. Get it! It's alluding to something. It's cute...kinda.
Then their is the embrace of the shamrock, three-leafed clover. It is said that Patrick used it to describe the concept of a Holy Trinity (Insert your own sex act joke here. Whoa hey!), and then carried and wore them as a symbol to people. They say that.
Trouble is, can you actually tie the shamrock to any of his direct teachings. Because it seems to only arise as tied to him more than 1,000 years after his death. So, like with so many tales and legends, St. Patrick may have been rebooted and upgraded. Perhaps shamrocks had started to be used as a symbol of trinity or the crucifix, perhaps it had become more significant to people, and it was decided to go back and tie it to this significant religious figure.
Going back long before Patrick, the shamrock was a revered image in Ireland. It was green, which was an important symbol to them. And it represented the number three, also significant to the early peoples of Ireland. So it is not hard to imagine, like in other lands and times, Christian proselytizers taking advantage of the symbol and it's parallels to further sell the faith. It's just a question of if it was a practice predating Patrick, of his making (but no records survived), or just adopted later on. I could not say. Still, no one cares, and here we are, with a shamrock. And people seem to love them.
But what about the vaunted four-leaf clover then? If the three-leafer represents the Father, Son, and Holy Ghost, what's the fourth one for then? This...
Yes, yes, their is a corny explanation:
At least it's better than faith, hope, love, and luck...Yeesch.
So, a millennia later all the pieces were falling in place for St. Patrick's Day.
Though I think most of us forget about them. They aren't dragons.
Good for shakes, pendents, and easily recognizable Irish logos.
...Which aren't an Irish or Patricky idea at all... It's an American thing. But the Irish have taken to it...after 200 years. I'll be honest, and say I'm not big on parades. But if you like them, it's your lucky day.
Beer. As I noted in looking at Mardi Gras, we are in Lent now. So I wondered how a St. Patrick feast day would work. And even in Ireland their are times during which bars were required to be closed on the 17th. Apparently, most Catholic churches give dispensation for people to eat and drink on the 17th. A loophole to fasting in the in the Catholic Church, I don't believe it! Still, any out on fasting is a good one. So enjoy!
But let's get back to it's origins. (Now YOU Must Learn. HAHAHAHAHA!)
March 17th is deemed to be the date of St. Patrick of Ireland's death. It's said he was then buried at Down Cathedral in Downpatrick, Down County. Common for the day, St. Patrick, patron saint of Ireland, was never officially canonized by a pope and church. It was more a regional decision. But from that start his sainthood has been embraced by the Catholic, Lutheran, Episcopal and Orthodox churches. It took time for him to gain acceptance, but more and more he was acknowledged in the church. So, he got a feast day, and became a rallying point in Irish culture. But that's the end of the his tale.
Looking at the start is a little trickier. He is considered to be a Romano-Brit, of noble birth. His family had been in the religion business at that point for generations. Early in his life he was captured by Irish raiders and taken to Ireland as a slave. He later was able to return to Britain. He entered the Church then, and after rising to bishop was sent back to Ireland to convert the island to Catholicism (and fight crime as a proto-Zorro -- But that may just be my own head canon. Or I may be confusing the Green Bishop with the Green Hornet.). And with that he descends into legend.
The trouble with stories and writing of Patrick's time in Ireland is that it is not necessarily clear what is him and what is others that were evangelizing before and after him in Ireland. As often happens when cobbling together history, legends, or parables, the names may be changed and events altered to protect the innocent...or just make a better/easier to understand story.
Before Patrick was sent to Ireland, Palladius was sent to Ireland on the same mission, becoming the first bishop in Ireland. So some of his writings, words, and actions likely were blended in to the activities of Patrick.
But Patrick is remember for the overall effort to bring Christianity to dominance in Ireland. Which did occur. (And once the Magdalene Asylums were set up, it was smooth sailing for Ireland. We will be taking no questions.) That is where the imagery of St. Patrick driving the snakes out comes from, the conversion of people from Druidic faith to his own (We'll hope it was just converting.). It may be similar to the story of St. George and his "dragon".
It's like the story of his walking stick which would become a tree. The story goes he would plant it in the ground and preach. Then when he found it had taken root in the place, he would move on. Get it! It's alluding to something. It's cute...kinda.
Trouble is, can you actually tie the shamrock to any of his direct teachings. Because it seems to only arise as tied to him more than 1,000 years after his death. So, like with so many tales and legends, St. Patrick may have been rebooted and upgraded. Perhaps shamrocks had started to be used as a symbol of trinity or the crucifix, perhaps it had become more significant to people, and it was decided to go back and tie it to this significant religious figure.
Going back long before Patrick, the shamrock was a revered image in Ireland. It was green, which was an important symbol to them. And it represented the number three, also significant to the early peoples of Ireland. So it is not hard to imagine, like in other lands and times, Christian proselytizers taking advantage of the symbol and it's parallels to further sell the faith. It's just a question of if it was a practice predating Patrick, of his making (but no records survived), or just adopted later on. I could not say. Still, no one cares, and here we are, with a shamrock. And people seem to love them.
But what about the vaunted four-leaf clover then? If the three-leafer represents the Father, Son, and Holy Ghost, what's the fourth one for then? This...
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| Finally! A positive image of Ireland. |
"The first is for faith, the second is for hope, the third is for love, and the fourth is for luck."But, come on! Leprechauns. Leprechauns! That's where it's at. It's always the answer.
At least it's better than faith, hope, love, and luck...Yeesch.
So, a millennia later all the pieces were falling in place for St. Patrick's Day.
- We have the snakes.
Though I think most of us forget about them. They aren't dragons.
- We have our shamrocks.
Good for shakes, pendents, and easily recognizable Irish logos.
- We also have parades.
...Which aren't an Irish or Patricky idea at all... It's an American thing. But the Irish have taken to it...after 200 years. I'll be honest, and say I'm not big on parades. But if you like them, it's your lucky day.
- And there's the beer.
Beer. As I noted in looking at Mardi Gras, we are in Lent now. So I wondered how a St. Patrick feast day would work. And even in Ireland their are times during which bars were required to be closed on the 17th. Apparently, most Catholic churches give dispensation for people to eat and drink on the 17th. A loophole to fasting in the in the Catholic Church, I don't believe it! Still, any out on fasting is a good one. So enjoy!
...Unless your gay, apparently.
Many of the parades around the United States are happy to specifically ban gay people and groups from being included. Is this really what those in charge want to represent about their culture? It does not make Irishness or Catholicism look good. Not at all.
At least we know that the mayors of Chicago and New York are boycotting. Also the beer makers, Heineken and Guinness are no longer supporting these parades. If you don't have Guinness approving of your St. Pat's parade, you must be doing something very wrong.
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UPDATE:
Sometimes people say that Rupert Murdoch is actually liberal, but hides it for the sake of profits.
But then you have times like today. Seems that in the wake of Guinness pulling out support for the New York City St. Patrick's Day parade, Murdoch has gone to Twitter to denounce Guinness, and call for it to be boycotted.
Apparently Guinness is cruelly not supporting a "religious parade". Also, the gays are all bullies.
...So gay people are the ones victimizing? ...And Guinness is obliged to fund religious events that it doesn't want to fund? Is that because of FREEDOM, AND STUFF? And that parade is not religious. It's visited largely by non-Catholics, and is a chance to party. So, please!
Still, if anyone wants to tell you that Murdoch is really secretly a sweetie, you know more surely now that's bunk.
And I do love that he's calling for all Irish to boycott Guinness. Yeah, an Australian who lives in London and New York is lecturing the Irish about their own beloved national drink. HA!
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